Spinoza is acknowledged in all philosophical traditions as a great thinker, yet his work is seldom studied. Here is a paradox that, like his doctrines, is explicable on several levels, each giving rise to further paradoxes. Small wonder that those who think the beautiful theory is the simple one shun him. –Philosopher’s Magazine

Martial Development Blog had a fascinating comparison of Spinoza and Lao Tzu. Spinoza was a western philosopher living from 1632-1677 and noted as a rationalist and ethicist. He also wrote on the unity of the human mind and body, science and spirituality, God and Nature. Lao Tzu, an ancient Chinese philosopher who lived sometime between 4-6 centuries BC, is considered one of the founders of Taoism and credited with writing the Tao Te Ching. As Lao is one of Emily’s favorite guys ever and Nietzsche quotes Spinoza up the wazoo (and we love Nietzsche here at CtU)…we thought we’d reproduce part of Martial Development’s thoughts on the matter.

Lao Tzu, Baruch Spinoza examined the topics of wisdom and virtue together. There are many fascinating parallels between Lao Tzu’s Taoism and Spinoza’s Monism.

For example:

Spinoza	Tao Te Ching (John Woo translation)
As for the terms good and bad, they indicate no positive quality in things regarded in themselves, but are merely modes of thinking, or notions which we form from the comparison of things with one another. Thus one and the same thing can be at the same time good, bad, and indifferent. For instance music is good to the melancholy, bad to those who mourn, and neither good nor bad to the deaf.	When all the world recognizes beauty as beauty, this in itself is ugliness. When all the world recognizes good as good, this in itself is evil. Indeed, the hidden and the manifest give birth to each other. Difficult and easy complement each other. Long and short exhibit each other.
He who would distinguish the true from the false must have an adequate idea of what is true and false.	To do the killing for the Great Executor is to chop wood for a master carpenter, and you would be lucky indeed if you did not hurt your own hand!
God and all attributes of God are eternal…Whatsoever is, is in God, and without God nothing can be, or be conceived.	The Great Tao is universal like a flood. How can it be turned to the right or to the left? All creatures depend on it, and it denies nothing to anyone. It does its work, but makes no claims for itself.
It therefore comes to pass that everyone is fond of relating his own exploits and displaying the strength both of his body and his mind, and that men are on this account a nuisance one to the other.	He who is brave in daring will be killed; he who is brave in not daring will survive. Of these two kinds of bravery, one is beneficial, while the other proves harmful.
The highest endeavor of the mind, and the highest virtue, is to understand things by intuition.	How do I know about the world? By what is within me.
If the road I have shown to lead to this is very difficult, it can yet be discovered. And clearly it must be very hard when it is so seldom found. For how could it be that it is neglected practically by all, if salvation were close at hand and could be found without difficulty? But all excellent things are as difficult as they are rare.	If only I had the tiniest grain of wisdom, I should walk in the Great Way, and my only fear would be to stray from it. The Great Way is very smooth and straight; and yet the people prefer devious paths.