Considering The Universe

Day One of the Integral Without Borders Conference was dedicated to getting everyone updated on the latest in Integral Theory. I am not going to go into the basics of theory; if you’re not familiar you’ll have to read up elsewhere.

First we discussed zones (please see the graphic). Zones break the four quadrants down further, giving us more perspectives to consider. We can examine the inner and outer realms of each quadrant:

  1. Inside of “I”: introspection, how I’m feeling/thinking
  2. Outside of “I”: structuralism, what I’m feeling/thinking
  3. Inside of “We”: collective joy/humor, mutual understanding, solidarity
  4. Outside of “We”: culture, etc.
  5. Inside of “It”: autopoesis, “the dashboard of a frog”
  6. Outside of “It”: science, materialism
  7. Inside of “They”: social autopoesis, how a tree communicates with the forest
  8. Outside of “They”: systems, political science, economics, ecology

We had a big discussion about zones 5 and 7. They are mysterious and confusing to even the most dedicated theoreticians. If you have ideas, send them my way.

Another theme was social holons, and how they are a bit different than other types of holons. Individual holons (people) are members of social holons, not components. More simply: you can take the homie out of the ‘hood, but you can’t take the ‘hood out of the homie. Unlike other types of holons, you can remove smaller holons from a social holon without compromising its integrity. For example, if I decide Ken Wilber is a crackpot and leave the Integral community, the Integral community does not cease to exist, whereas if atoms ceased to exist all the holons above atoms would cease to exist. Similarly, if a social holon makes a change, let’s say societal norms shift, the individuals in the social holon do not have to adopt the change. If my community decides that Amish bonnets are fashionable, I do not have to participate in that trend, however my pancreas cannot decide to stay home when I go to work. Make sense?

Social holons are related to another new topic in Integral Theory: Integral Politics. There are four dimensions to consider when evaluating a political movement:

  1. Internalist/Externalist: Am I responsible for my own suffering (conservative, pull-yourself-up-by-your -bootstraps thinking) or does the structure of society cause my suffering (liberal, social justice, the-system-is-corrupt thinking)?
  2. Individualistic/Collectivist: Think Ayn Rand vs. Soviet Communism (sorry if that is a biased example)
  3. Transformation/Translation: Let’s change to something new vs. Let’s fix what we’ve got
  4. Altitudes

So according to my analysis, the American Republican Party would be Internalist, Individualistic, Translative, hovering between amber and orange altitudes. Interesting.

Something else to consider: the socio-economic structure (LR quadrant) of a country is the most important indicator of its social average. Look at the US, in farming communities with light industry you find primarily amber world views, while in a place like San Francisco, with a white-collar information economy, you find orange and green.

Of course, Georgian politics came into my mind during this session. After the fall of the Soviet Union, Georgia’s economy fell from heavy industry to subsistence farming. This dragged down the overall social holon from emergent orange to just barely hanging onto amber, with many people in red. So Saakashivli comes along, a thoroughly orange if not emergent green kind of guy. In order to get into power he had to appeal to Georgian nationalism (God knows there’s no lack of that) which is a very amber tactic. Once he got into power and tried to make all kinds of orange reforms, the red/amber Georgians weren’t quite so enthusiastic (taxes?!). The discrepancy between the Georgian government’s altitude and the Georgian people’s altitude explains why the Rose Revolution is on rocky footing at best. A similar story followed the Orange Revolution in Ukraine.

That about sums up Day One of the conference. Forgive my amateur explanations and analysis of Integral Theory. If you have corrections or would like to clarify something, please do so in the comments.

2 Responses to “The Latest in Integral Theory”

  1. Turil

    Zones 4,5,6, and 7 are simply zones 1,2,3, and 4 repeated with a world-centric view. In the first round of four, “I” is the individual self as it relates to the external world, and “We” is more like “Them”, the external world that the individual self sees. Then, on the second round of four, the “I” becomes “Us” as we see ourselves an integral part of a new individual/whole being that exists in an even larger world, which is the “We” at that level. A great example of #5 is how teenagers create a new cultural identification for their “generation” to let everyone know that this new organism is unique and to set it apart from the rest of society. #5 is really just Wilber’s Amber level. And #7 is Green.

    As for Wilber’s suggestion that social holons are somehow different from individual holons, I’ve always been surprised at what he thinks. Every individual, of every kind, be it a human, an atom, a society, a planet, or whatever is made up of other individuals, which are, in turn, made up of other individuals. And whenever you take one of the individual parts out of the larger individual, you lose something. How much is lost is dependent upon the proportion that that part contributed to the whole. The loss or addition of one atom of Ken Wilber has much less effect as the loss or addition of Ken Wilber to the the Integral community, because there are a hell of a lot more atoms in a human being than there are humans in II. While the loss or addition of ALL atoms is going to make all the difference in Ken Wilber, and the loss or addition of ALL humans is going to make all the difference in II. Wilber is a “social” holon just as much as II is, because he’s made up of unique individuals that collectively assemble to create a new whole.

  2. emily

    Hooray! Thanks for lending us your knowledge on these complicated points of theory, Turil. I completely see what you mean about removing one atom from a human body and removing one person from a social holon. It seems to be the same thing.

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